TÜRK OLMAK ZOR İŞTİR....

Biz kimsenin düşmanı değiliz,

Yalnız insanlığın düşmanı olanların düşmanıyız.

Türk Olmak....

Aslında çok şeydir, Türk olmak.

Türk olmak 

Çanakkale'de ölmektir. 

Çanakkale'de ölmeden önce 

düşmana su vermektir, 

onun yaralısını sırtında 

kendi hastanesine taşımaktır.

Düşmanın ardından 

rahmet okumak, 

kanlısından 

helallik almaktır.

Türk olmak, 

harap bir ülkede, 

zengin ülkelerin 

müstemlekesini reddedip, 

tahtadan kılıç ve ipten üzengi ile, 

paylaşacak ve sahiplenecek tek varlığı 

fakirlik olmasına rağmen, 

yedi düvele meydan okumaktır.

Türk olmak, 

Osmanlı'nın borcunu ödemektir. 

Hovarda babanın 

borçla yaşayan evladı gibi.

Avrupa'da hor görülmek 

Türk olmaktır, 

Ataların bir çok asır önce 

Viyana'yı kuşattığı için

Tabii ki sadece kuşatıp; 

Napolyon gibi 

bütün Viyana'yı 

yakmadığın için.

Sayısız imparatorluklar 

kurmak ve yıkmak

Türk olmaktır.

Türk olmak 

Kıbrıs'ta, 

Kafkaslar'da

Hocalı'da, 

Anadolu'da ve 

Balkanlar'da 

soykırıma uğrayıp 

karşılığında yapmadığın 

soykırımla suçlanmaktır.

Türk olmak 

demokrat ve çağdaş olmaktır, 

Vatanına, milletine, 

tarihine sövüldüğünde…!

Türk olmak 

faşist olmaktır, 

Vatanına, milletine, 

tarihine sahip çıktığında…!

Türk olmak 

'Türk çayında radyasyon olmaz!' , 

'Gusül abdesti alana AIDS bulaşmaz!' 

yalanları ile yaşamaktır.

Türk olmak, 

Ecdadın yaşadığı kıtlıktan dolayı, 

çayın yanında gelen şekerden fazla olanı 

garsona geri vermektir. 

Türk olmak. 

evindeki bir kap aşın yarısını 

Tanrı misafirine vermektir. 

Kendi yerde, 

misafiri döşekte yatırmaktır 

Türk olmak.

Türk olmak,

mahalle maçı için aynı saatte, 

on kişi buluşamazken, 

milyon kişinin bir araya gelmesidir.

Tavla oynarken bile kavga ederken, 

milyon kişinin kavga etmeden 

gösteri yapabilmesidir.

Türk olmak.

Türk olmak, 

milli maçta ağlamaktır. 

Ayhan Işık'a, 

Belgin Doruk'a 

aşık olmaktır. 

Türk olmak Yunus'u bilmektir, 

Aşık Veysel'i sevmektir. 

Mevlana'yı, Hacı Bektaş-ı Veli'yi 

Hoca Yesevî'yi...

tek bir satırını okumasa da 

yüreğinde taşımaktır.

Türk olmak, 

Mostar'da köprüdür, 

Kerkük'te kaledir, 

İstanbul'da Kızkulesi'dir, 

Anadolu'da buğdaydır, 

Çukurova'da pamuktur, 

Ege'de tütün, 

Karadeniz'de fındık, 

Trakya'da ayçiçeğidir.

Hayatın sana verdiklerine 'Nasip', 

vermediklerine 'Kısmet' demektir. 

Her işin 'hayırlısına' inanmaktır ve 

ağlamamak için 

çok gülmekten çekinmektir.

Türk olmak zordur, 

çetindir ve eziyetlidir. 

Üç kıtadan dönüp, 

Anavatanında 

misafir muamelesi görmektir.

Truva, Anadolu'dan

Mezopotamya, Orta Doğu'dan

Orta Asya, Avrupa'dan 

bu yana, 

serpilerek gelse de, 

tarihten eski bu Topraklarda, 

yüksek değerlerine rağmen, 

bir haftalık hafıza ile yaşamaktır 

Türk olmak...

Magazin programları ile 

dizilerin arasına sıkışsa da, 

silkinip 

üzerindeki ölü toprağını 

atabilmektir 

Türk olmak.

Zor iştir Türk olmak. 

Türk olmak; 

En zayıf gününde bile 

Dünyaya meydan okumaktır !

Türk olmak,

Medeniyetler beşiği

Anavatanımız da

Dik durabilmektir.

(biraz müdahalem ile, anonim...)

CUMHURİYET

Bağımsızlık Savaşı’na kaç Osmanlı Paşa’sı kendi isteğiyle katıldı? Çok az değil mi? Hatta parmakların sayısını geçemeyecek kadar az. Sonradan kahraman bildiğiniz kaç kişiyi ben, Anadolu’ya kaçırttım, bir bilginiz var mı? Benim yanımda hep genç subaylar ve millet vardı. Kolay başarmadık biz bu işi.


Unutmayın, “hiç bir şey Sakarya Savaşı’nı kazanmaktan daha zor, daha imkansız olamaz.” Biz Çanakkale’de yedi düvele geçit vermedik, biz Sakarya Savaşı’nı kazandık.


İçimizde hainler, gaflet ve delalet içinde olanlar elbette vardır. Onların satılık vicdanları, akılları estikçe efelenmeleri sizi asla yanıltmasın. Asla ve asla geriye çekilmeyin. Türk ordusuna sahip çıkın, daha sonra gereken hesaplaşmayı yapar, suçluları adalet önüne çıkarırsınız.


Yılmak yok, geri çekilmek hiç yok, derhal küçük bir azınlık dışında aranızdaki etnik, siyasal, dini ve mezhepsel ayrılıkları öteleyerek, bir araya gelmeli ve ileri demokrasi, özgürlük, insan hakları dedikleri yaldızlı soba boyasıyla boyanmış tuzaklara kanmayarak, ulusal birlikteliği sağlayacaksınız.


Amasya’da söylemiştim, şimdi gene tekrarlıyorum. Ülkenin ve milletin istiklali tehlikededir. Ülkenin ve milletin istiklalini gene milletin azim ve kararı kurtaracaktır.



Figen Özen
KAYIP ÜLKE TÜRKİYE !(2/6)
İlk Kurşun 09.08.2011
Yazı arşivi:

"...memleketin dahilinde iktidara sahip olanlar gaflet ve dalâlet ve hatta hiyanet içinde olabilirler…hatta bu iktidar sahipleri , şahsî menfaatlarını müstevlilerin (işgalcilerin) siyasî emelleriyle tevhid edebilirler (birleştirebilirler) … "

"…her halde cahil mürteciler, adaletin pençesinden kurtulamayacaklardır...."

"Türk Genci devrimlerin ve cumhuriyetin sahibi ve bekçisidir.…"

Gazi Mustafa Kemal ATATÜRK

"… Tarihte bu sözleri söyleyebilen bir başka devrimci çıkmış mıdır? Başında bulunduğu devletin bile zaaf içinde olabileceğini düşünen, geleceğin siyasal iktidarlarından kuşkulanabilen ama gençliğe böylesine sınırsız bir güven besleyen, böylesine 

“çek veren”, gençliği böylesine “son çare” olarak gören bir devrimci yoktur. Ve Atatürk, hem gelecek iktidarlar, 

hem de gençlik konusunda yanılmamıştır."

Prof.Dr.Ahmet Taner KIŞLALI

DOĞUM GÜNÜN KUTLU OLSUN TÜRKİYEM...

Europe, Refugees and Racism

Chomsky:

"I always felt Europe was more racist"

"EU opposition to Turkish accession is 'racist,' "

"If only the people of the United States knew what their government is doing and the crimes it has committed, one might think, they would rise up and change it. But, in fact, even if they were to read all the books by Noam Chomsky and all the material released by WikiLeaks, they could still vote the same politicians back in power and, ultimately, reproduce the same society. Information alone is not enough 

(Hardt and Negri, Declaration, 2012: 36).

Interview with Noam Chomsky on Racism in US and Europe by Mine Gencel Bek

US Media Coverage

MGB: [My husband and I] have been in the US more than a year and able to follow the media more closely. We are surprised that we hardly hear about Turkey on the news. When there is a big protest or a catastrophe, yes, we hear—but other than that, nothing. Turkey is not important for the US media.

NC: Not just Turkey. Nothing is reported here. For a couple of years, I went through the New York Times index just to see who was covered. The United States, of course, a huge amount on Israel. Then Latin America and Asia.

MGB: It is interesting that TV correspondents these days ask, “Where is Turkey?” They say, “We were supporting them for a long time through financial aid and so on. Now [the war against ISIS] is their war, and this is not our war. They should be [fighting], not us.”

NC: It is typical of reporting Turkey, only so far as it relates to US policies. For example, in the 1990s, when there were horrible atrocities being carried out in southeastern Turkey—thousands of villages were destroyed, people became refugees—all the arms were coming from the US. The flow of arms increased. There was no reporting. The New York Times has a bureau in Ankara and quite a good correspondent there. Nothing appeared about Turkish human-rights violations. In 2003, something extremely interesting happened. The US wanted Turkey to participate in the invasion of Iraq, and the Turkish refused. The government did not pay attention to the US, but simply responded to the population: 95% of the population was opposed. Turkey were bitterly attacked here. And at that point the press started to point to Turkish human-rights violations because Turkey did not follow US orders. That is the way it works. That is reporting Turkey, because it is not cooperating with the US coalition now.

MGB: Turkey accepted cooperating though this time to support the coalition.

NC: Yes, but they are not enthusiastic, so they get reported…

MGB: Media and freedom of speech are in a very bad shape now in Turkey.

NC: I first went to Turkey in 1999 to attend a court trial. A publisher published a book of mine. The publisher had been brought to the court. I went to visit the trial, and I insisted on being a co-defender in the trial. There was a lot of publicity on national television. I was interested to see how journalists wanted me to talk about Turkish atrocities. They asked things they could not report because it was the crime but wanted me to talk about on national television. So it was quite open.

MGB: We were also more optimistic for a while. There was an opening.

NC: There were lots of improvements—and then they went back. I think the reason for this reversion is this: the [European Union] made it very clear that no matter what Turkey does, they are not going to accept Turkey as a member. They keep claiming human rights. But every time Turkey passed some tests, nothing happened. The reason is that they do not want Turkey in the Union.


Forms of Race Discrimination in the US

MGB: With the Muslim population, of course…Here, when we watch the media, there is more qualitative reporting in the mainstream as well. Not on Fox TV, but in other mainstream media. But when we watched the Ferguson events after Michael Brown was killed by the police, there were racist connotations in the media. New York Times article claimed that he Brown was no angel by emphasizing that he was using drugs, had no success at school, and so on. Racism continues here. I personally think that if there was were no organized anti-racist power, the organization and solidarity among them, and protests, then things could be even worse. Racist remarks would continue to be made more openly.

NC: When you look at the New York Times, they do report racism in the South, but not much racism in the North, which is more settled. Take Boston. Take a look at the subway system in Boston. There is the subway here, the Red Line. Notice the route it follows: It goes to the edge of Cambridge. Why does it not go beyond to the western suburbs? Thirty years ago, right in the middle of the talk on racism and segregation, there was a proposal to extend the Red Line to the western suburbs, Arlington, and Lexington. They refused. Actually, I live there in Lexington. There are progressive, liberal, professional, and academic towns. They refused the extension, even though it would have been an enormous saving. It would have taken me 10 minutes to get to work instead of fighting traffic jams. Same for everyone else there. But they would not allow the subway to come because if they did, black kids from downtown Boston could get on the subway and walk around Lexington Center.

MGB: But what do people in Lexington think about it?  If the people there are more progressive, why did they not support that?

NC: They do not talk about it. They think that it is just not polite to talk about it. That kind of racism does not get discussed. There is the racism of other people, not us. It is the same with school busing. Those kinds of things are not reported.

MGB: The food [in the US] is more industrial and unhealthy. Fresh food is expensive. You see, for example in fast-food places, that the customers are mostly people of color who cannot afford more expensive and refined foods. That is also a big issue.

NC: There is not a big black community in Boston. But if you go to Philadelphia, for example, there are miles and miles of places with black communities. There is no supermarket. The supermarkets are all in white areas. Blacks have to buy food from small stores, which have much higher prices. To go to supermarkets, you have to drive. Here, too. Supermarkets are almost all out of the city. These are forms of discrimination. Most severe is the drug war, which is completely racist—it was designed to be a racist war. It targets black males. Blacks do not use drug more than whites do, but blacks are the ones who are arrested. It starts from police practices all the way to procedures. That is why we have a huge black population in jail. The drug war was started in the 1980s. It is essentially criminalizing black life. After the Civil War, African Americans theoretically had rights. But when a black man was standing in a corner, he could be arrested if somebody said he looked at a white woman. He could be arrested with “attempting to rape”. He could not get out of jail. Even though it was a $10 fine, he could not pay. It ended up meaning a huge black male population in jail. Then they became a slave labor force. Literally. The American Industrial Revolution in the late 19th century was heavily based on slave labor in the prisons. For the capitalist owners, that is much better than slavery. If the state maintains [prisons], you get [the labor for] free. Lots of industry developed with slave labor, black labor, in prison. That went on up until the Second World War. Then couple of decades, in the 1950s and 1960s, of high growth, when a black man gets a decent job, unionized, could buy a house, kids could get to college. By the 1970s, that ended. We moved to a neo-liberal period. The unions were destroyed. Sharp cutbacks. Minimum-wage benefits declined, and pretty soon, we had drug war, which reinstated what happened in the 19th century. Black males went back to jail. Hispanics, too, but primarily black males. They work but do not get paid, of course. This is 500 years of American history. The first slaves came here to Massachusetts 500 years ago.

MGB: In the next decades, the population statistics show that people of color will be the majority in the US. Would it make a difference?

NC: No. Whites are becoming a minority. Hispanic population is growing fast. Then the Asian population and the black population. Part of the reason for the extremely reactionary character of the South and Southwest is that people there recognize they are becoming a minority. They say so: “It is not our country anymore. It is not White, English, Anglo Saxon.” Germany is the same. Did you read what Merkel said about the Turks?


Racism of Europe

NC: They say, “Look, they refused to have blue eyes. They cannot be assimilated.” [Racism] is even worse in Europe than here.

MGB: We also felt the same, compared to our experience in Europe.

NC: I am not surprised. Europe is unbelievable. The most oppressed people in Europe are Romans. Discrimination against them is horrible. The people are Holocaust victims. They were treated the same as Jews, literally by Hitler. France was expelling them to Hungary and Romania, where they were going to be killed. When you do to Jews, [the media?] explodes. But when you do to Romans, no one writes about it. It is the same with Islam in France. It is shocking. In the suburbs, where the North African population lives, the racism they face is astonishing. I always felt that Europe is more racist than the US. It is more visible in the US because of the legacy of slavery, but in attitudes, Europe is just horrible. It was not that visible in Europe because of a more homogenous community. Almost everybody was almost the same. As soon as immigrants come in, it becomes very clear. What happened in Denmark was striking. Remember in Denmark.

MGB: Cartoons against Muhammed.

NC: And there was a big uprising. The history is interesting. There is about 7% Muslims in Denmark. That is a pure white Nordic community with 7% Muslims. The Ministry of Culture made a speech. Shortly after that, the newspaper published this cartoon mocking Muhammed. That had a reaction.

MGB: Was it like a provocation?

NC: Two years before, that same newspaper received cartoons mocking Jesus. They refused to publish it. That is the history. That is Islamophobia. But the way [the issue] was represented here was that Muslims are terrible, do not allow freedom of speech. The actual story is pretty much different. These days, it is not getting better, either.

MGB: What do you think about the use of digital tools by social movements?  We have at least witnessed Edward Snowden in the US. In Turkey, the Prime Minister’s corruption was at least revealed on the web. Do you have hope [for the Digital Age]?

NC: It is double-edged. It offers these opportunities, but also offers opportunities for white racists…What is unfortunate is that people are drawn to positions very much like their own. Say, the New York Times. Yes, there is a lot of criticism. Nevertheless, when you read the New York Times, at least you get some range of opinion. When you go to the Internet, what people do is to go to exactly these places where their opinions are expressed. So if you are on the left, you go to DemocracyNow; if you are on the right, you go to Fox News. You just never hear other opinions. People are getting restricted to their own point of view, which gets reinforced because that is what you hear.

MGB: Pew Research Center revealed that there is a kind of spiral of silence about Snowden on social media. He is not discussed much. When he is, it is in places to get approved. No one wants to be outside the spiral.

NC: Interesting. Here, I did some experiments and asked what kids in the last generation see. How do they react? Most of them do not seem to care very much.


Mine Gencel Bek - link
Teaches at the Department of Journalism, Faculty of Communication, Ankara University, Turkey. 

Noam Chomsky is Institute Professor in the Department of Linguistics and Philosophy at the Massachusetts Institute of Technology, Boston. A member of the American Academy of Science, he has published widely in both linguistics and current affairs. His books include At War with Asia, Towards a New Cold War, Fateful Triangle: The U. S., Israel and the Palestinians, Necessary Illusions, Hegemony or Survival, Deterring Democracy, Failed States: The Abuse of Power and the Assault on Democracy and Manufacturing Consent: The Political Economy of the Mass Media.

other link

Noam Chomsky: 

"Avrupa ırkçıdır, Türklerle aynı sokakta yürümek istemez; ABD, Türkiye'de demokrasi istemiyor!"

link:

Europe is crying only for, approximate, 500.000 refugees :)

“I think most people feel that we cannot maintain a system where perhaps 190,000 people will arrive every year – in the long run, our system will collapse. And that welcome is not going to receive popular support,” said Wallstrom, Sweden - link

"Migrant workers' house in Germany destroyed in fire. Five refugee shelters have been set alight in the German state in the last few weeks following the arrival of thousands of refugees fleeing war and poverty in the Middle East and Africa." 
20.10.2015-link




Turkey and Jordan to EU: Our Refugee Problem Is Bigger Than Yours...
“Until now, the management of these refugees has been only on the shoulder of neighboring countries,” 
link





Armed masked men around the Greek islands have been targeting migrant boats and turning them back, sometimes throwing their engines away, according to a damning HRW report. This follows witness claims of Greek border guards refusing asylum seekers entry. The report bases its findings on nine witness testimonies detailing cases of masked, often armed, assailants intercepting boats off the Aegean Sea coast, which are usually headed from neighboring Turkey carrying refugees from the Syrian war. The most recent case allegedly took place on October 7 and 9, when the attackers allegedly disabled the engines of several boats and even punctured holes in their inflatable hulls. Some of the boats were towed back into Turkish waters.
23.Oct.2015 - link






Europeans are Hypocritical, Crocodile tears for the dead children 
on the shores of the Aegean.

"Avrupa Komisyonu, Yunanistan ve İtalya başta olmak üzere göçmenlerin geçiş noktasında bulunan ülkelere 

2.4 milyar euro yardım yapacak

Avrupa Komisyonu yüksek sayıda göçmenle mücadele etmekte zorlanan Yunanistan ve İtalya da dahil olmak üzere 

bazı ülkelere krizle başa çıkabilmesi için altı yıl boyunca toplam 2.4 milyar euro yardımda bulunma kararı aldı.

Yardımın en büyük kısmını alacak İtalya'ya 560 milyon euro, Yunanistan'a ise 473 milyon euro verilecek."

10 Ağustos 2015 basın

Sorunu yaşayan sadece göçmenlerde de değil,
sömürgecilerin yarattığı terör yüzünden o bölgede 
yaşamak zorunda olanlarda zor durumda.

Pardon ama, bu ülkelerin mülteci sayısı nedir?

İkiyüzlü Irkçılar!!!

Göçmenler : Türkiye-Avrupa

Refugees : Turkiye-Europe

___________________

Türk kökenli Ermeniler

Anadolu'nun güney-doğu bölgelerinde ve Azerbaycan'da hıristiyanlığı kabul eden Kıpçak Boylarına da "Ermeni", "Alban" demişler ve Türk kökenli bu "Ermenilerden" günümüzde Türkçe bir çok yazılı belgeler malumdur.

Prof.Dr.Firudin Celilov Ağasıoğlu

Ermeniye hükümdarı Artaşes'in (Artaş'ın / Artaxias I / Ertaş) Türkçe Yazıtları: MÖ.2.yy

Görüldüğü gibi, bizim varyantda yanlız 4.satırın ilk harf resimde olduğu gibi çizgisi azıcık eğilmiştir. Bu işe başkalarının r, n, d gibi okuduğu sesi değil, b sesini bildiren işarettir ve hemin harf 2.satırın dördüncü işaretinde de özünü gösterir. İki yerde geçen "y" sesinin hatta "z" dialekt varyantı ile okursak, yine anlam değişmez, bireyi sözcüğü barzi (marzi) ve yeritir sözcüğü de zeritir şeklinde Kıpçak ağzını sergiler. Kalan işaretler ise diğer uzmanların verdiği işaretlerden farklanmıyor.

Ortya böyle bir soru çıkar, neden ilk Ermeniye hükümdarı sayılan Artaş sınır taşları üzerindeki yazıyı 

ermenice (Hay dilinde) değil, Türk dilinde yazdırmıştır?

Bu soruya bir neçe cevap verile biler, Artaş'ın kendisi Hay değildi, taşların bulunduğu bölgede Türk (Azer) boyları yaşıyordu. Ermeniye bölge adı idi ve orada yaşayanların az kısmı Hay idi, sonralar bu Haylar da bölge ahalisi gibi ermeni adlanmıştır.

Aslında bu cevaplar bir-birini tamamlayan yorumlar mantığına dayanır, böyle ki, Artaş'esten yüzyıllar sonra da aynı durumla karşılaşırız: Anadolu'nun güney-doğu bölgelerinde ve Azerbaycan'da hıristiyanlığı kabul eden Kıpçak boylarına da "ermeni", "alban" demişler ve Türk kökenli bu "Ermenilerden" günümüzde Türkçe bir çok yazılı belgeler malumdur.

Ermenistan İlimler Akademisi'nde saklanan sınır belgesi taşların Batı Azerbaycan'ın eski ahalisi hakkında verdiği bilgi çok önemlidir. Görüldüğü gibi, o çağlarda Ön Asya'nın farklı bölgelerinde işlek olan aramey yazısı Göyce bölgesine de gelip çatmıştır. Artaş meliğin gösterişi ile merz taşının iki alan arasındaki sınırda kondurulması (koyulması) hakkında olan bu yazılar ise henüz azer türkçesinin en eski yazı örneğidir. 2000 yıldan artık toprak altında kalan bu yazılı taşlar gibi belgeler 

bulundukça tarihin gerçek yüzü de aydın görecektir.

"Adları MÖ 4.yüzyıldan itibaren kayda alınmıştır. Alban ismi antik kaynaklarda Albanya, Orta Frasçada Ardan, Arapçada Arran, Gürcücede Rani, Ermenicede Ağvan, Süryanicede Aran şeklinde geçer. Strabon 26 Alban kabilesinden bahseder. Önce Sasanilere, sonra Doğu Roma'ya, Araplara ve Hazar Türklerine tabi olmuşlardır. En parlak dönemlerini 7.yüzyılın ikinci yarısındaki Cavanşir dönemidir (636-642 /680-681). Halkın gitgide İslamı kabul etmesi ve Ermeni baskısı dolayısıyla tarihten silinmişlerdir. Alban kilisesi ise Eçmiadzin'deki Ermeni katolikosluğunun (patrikliğinin) ısrarıyla 1836'da Peterburg St.Sinodu tarafından lağvedilmiştir. Böylece Alban adı da ölmüştür. 

Halen Azerbaycan ve Gürcistan'da yaşayan ve 1989 sayımına göre sayıları 8.849 olan Udinler, Albanların ahfadı sayılır. Udin dili bitişimli bir dildir ve bu dil Alban diline en yakın dil olarak kabul edilir.Alban dili Kafkas dillerindendir, Hint-Avrupa dillerinden değildir. Balkanlarda bizim Arnavut, batılıların Alban dediği halkla alakaları yoktur. albanlar Hıristiyanlığı ilk kabul eden millettir. Hıristiyanlığı MS 54 yılında kabul etmişler, bu din 313'te hükümdar Urnayr zamanında resmi devlet dini olarak ilan edilmiştir. Ermeniler Hıristiyanlığı Albanlar'dan sonra kabul etmişlerdir. 

Kalankatlı Moses'in Albanya Tarihi adlı eseri, başkta Kafkasya'nın en eski sakinleri Albanlar olmak üzere Türk, İran, Arap, Gürcü, Ermeni ve sair halkların tarihi için pek ehemmiyetlidir. Eserde Barsil, Hun, Hazar, Eftalit, Haylandurk gibi Türk kavimlerinden ve onların askeri, sosyal, dini yaşayışlarından bahsedilmektedir. Eserde Göktürk kitabeleri dikilmeden önce Kuzey Kafkasya Hunlarına ve Hazarlara ait han, hakan, cebu (yabgu), şad, tudun, alp ilutuer (alp il teber), il tigin, tarhan, Tanrı, Çorpan, Ovçu, Çathasar (şad Hazar), Honoğur, Varaçan; Türkçe-Farsça Kuar özel isim ve unvanları kayda alınmıştır. Bunların hepsi Türkologlarca çözülmüştür, sadece Kuar ve Varaçan (Varşan) tartışmalıdır. Türkan ve Türkistan sözlerinin de geçtiği kitap Türk kültürü için bu bakımdan da önemlidir." - Y.Gedikli

"Şüphesiz kitaplar müellifin ana dilinde yazılmıştır. O vakitler Albanya'da yaşayan muhtelif dili ve lehçeli 26 Alban kabilesinin artık tek bir dilde birleştiği, daha 5.yüzyıldan itibaren Aran dilinin Azerbaycan'ın kuzey topraklarında tek dil olduğu, şu anda tarih literatüründe şüphe doğurmamaktadır. Malum olduğu gibi 7.yüzyılın sonlarında Azerbaycan arazisi Arap Hilafeti tarafından zapt olunmuş, yerli Hıristiyan Albanların çoğu Müslümanlığı kabul etmek zorunda kalmış, şimdiki Dağlık Karabağ (Arsah)'da yaşayan Albanlar ise dinlerini muhafaza etmiş, ama Hıristiyan Ermenilerin ihatasında oldukların için gittikçe lisanlarını yitirmiş, Ermenileşmişlerdi. Alban kilisesini kendisine tabi eden Ermeni kilisesi, Albanlara mahsus abideleri Ermeni abidesi ilan etmiş, yazılı abidelerini ise kadim Ermeni dili olan Grabar'a tercüme ederek aslını tahrif etmiş ve bu yazıları Ermeni abidesi olarak yaymaya gayret göstermiştir. Aynı felaket, hakkında söz ettiğimiz Albanya Tarihi kitabının başına da gelmiş ve ecdadımızın bu abidesi de kadim Ermeni diline (tahrifine) aktarılmıştır." - Mahmud İsmayilov

Alban Tarihi / Son Hunlar Hazarlar Ermeniler Terekemeler

Kalankatlı Moses , Çeviri: Yusuf Gedikli / Selenge Yayınları

Elesger Siyabov Bey (tarihçi, Azerbaycan),  7. yy Ermeni tarihçi Moisey Kagankatvasî ile ilgili olarak: "Moisey Kagankatvatsi ermeni deyildi, Azerbaycanin guzey kisminin böyük bir erazisini ehate eden bir cografiyada uzun yillar var olmus ve kökenin esasen hristiyan türklerin olusturdugu Alban ve ya Agvan devletinin tarihini yazmis orta cag tarihcisi idi, sadece onun yazdigi Alban tarihi eseri orijinali kayb olmus bizim günümüze o eserin ermeni diline tercüme olunmus varianti gelib catmisdir." demiştir.

kendi sitesi:  /  fb sayfası:

Kafkas Albanları Dili ve Edebiyatı

Prof.Dr.Bahtiyar Tuncay

link   /  rusça link

Armenian Falsifications
Eski Oğuz Yurdu Tek Uluslu Ermeni Devletine Nasıl Dönüştürüldü?
"Ermeni DNA Projesi" veya "Türk Çıkmak" Korkusu

Ermeni Sahtekarlıkları - Armenian Falsifications

1890 Kasımuşağı

Kasımuşağı halıları Azerbaycan halılarının en meşhur numunelerinden biridir. Dünyanın bir çok müzeleri ve galerileriyle birlikte şahsi kolleksiyonlarda da sergilenir. Karabağ halı okulunda Cebrail grubuna aittir. İlk defa Zengezur bölgesinin Hacışamlı kazasının (şimdiki Laçin) vadisine yerleşen Kasımuşağı obasında dokunmaya başlanmıştır.


Birkaç asır önce, "Kasımuşağı halıları"nın deseni nakış şeklinde kullanılmış ve "Kasımuşağı nakışı" olarak isimlendirilmiştir. Bir süre sonra "Kasımuşağı nakışı"ndan "Kasımuşağı halıları"nın modeli dokunuyor. Bu nedenle, yerel nüfusun ve eski halıcılar arasında günümüzde ve öncesinde bu halıya "Nakış halı" (Tikmə xalça) deniyor.


"Kasımuşağı halıları" dokuma noktalarına bağlı olmayarak kendi teknolojileri ve bedii özellikleri, kompozisyonları, motif ritmi ve renk armonisi bakımından birbirlerine benzerler. Bu halılarda arka, orta ve dış alanlarda kullanılmayan herhangi boş bir alan kalmamıştır.


"Kasımuşağı halısı" olarak adlandırılan halıların dokumasında ilkbaharda kazınan ve "yapagı" adlandırılan geleneksel olarak uzun yün elyaf kullanılırdı.


Çoğunlukla yedi doğal renk kullanılmıştır: beyaz, siyah, koyu kırmızı, koyu mavi, yeşil, sarı, kahverengi. "Kasımuşağı halıları"nın genel alanı koyu mavi, orta alanı koyu kırmızı renk iplikle dokunmuşdur. Halının merkezinde siyahla çevrili büyük bir göl (merkez medalyon) sahiptir. Merkez medalyon farklı öğeler, nakışlar ve bölümlerden oluşmaktadır.

Gasimushaghi Turkish Carpet with Swastika

in Turkish OZ/OG/ÖG symbol

for more photos

"Kasımuşağı halıları"nın orta köşelerinin üst ve alt kenarları "kol'a" (S-şekilli motifleri) benzer bir beyaz desen ile süslenmiştir. S-şekilli motifler ("kol") sadece "Kasımuşağı halıları" desenine aitdir. "Kol'un" (S-şekilli motifler) içine ise bir ejderha deseni dokunmuşdur. "Kasımuşağı halıları"nda kullanılan ejderha motifleri Xətahi Ejderha halılarının deseninden taşınmıştır. Bazen, yerel nüfus arasında şu S-şekilli motifler yüzünden "Kasımuşağı halıları"na "Akkol hali" (Ağqol xalça) denir.


Her köşede kırmızı, siyah ve yeşil kancalı desen kullanılmıştır. Bu semboller "Kasımuşağı halıları"nda birçok yerlerde kullanılmaktadır ve yerel nüfus arasında bu semboller "kaynaq" adlandırılmışdır. Semantik anlamda bulunan bu tür "karmak" motifleri korunma anlamındadır. Efsaneye göre, bu motifler kötü değerlendirmelerden ve kötü ruhlardan insanları korumaktır.


"Kasımuşağı halıları"nın düşük yoğunluklu, düğüm düzeyi yüksek, yumuşaklık, hafiflik, ve diğer fonksiyonları ile "Karabağ halıları okulu"nun başka halılara nispeten farklılık gösterir. Karabağ halıları okulunun "Hanlık", "Karakoyunlu", "Behmenli" ve "Talış" halılarında da bu özellik var. "Kasımuşağı halıları"nın dokunuşu sırasında Turkbaf ilme (Gördes Düğümü - yün iplik iki eriş iplikçik etrafında geçinerek eriş ipliklerin arasından çıkarılır) dokunma yöntemi ile dokunmuşdur.


Günümüze kadar gelen ilk numuneler 17.asra aittir. 19.asırda Rusya ile dünya pazarına girmiştir. İşgalden sonra Ermeniler, Kasımuşağı halılarını kendi halıları gibi müzelerde sergilemektedir.

AZERBAiJANi  TURKiSH CARPET of "Gasimushaghi" on the Czech post stamp !

Gasimushaghi carpets are Azerbaijani pile carpets of Karabakh school of Jabrayil group . 

In design of Gasimushaghi carpets uses the illustration dragon motive .

NOT ARMENiAN!

* * *

The nickname "Kotak" of the King Khosrov IV, is Turkish 
(Of the Arsacid dynasty of Armenia: 
Khosrov I 198–217
Khosrov II c.252
Khosrov III 330–339 - Khosrov III Kotak

Khosrov IV 387–389 was a Prince who served as a Sassanid King of Arsacid Armenia)

Kotak is Turkish - Parthians and Saka are of Turkish origin. Turkish kings ruled this geographical area for 450 years. The original text Grabar Chapter VIII of the third book of Moses Khorenatsi, which mentions Khosrow Small. At the beginning of the third line from the bottom on the left side there is the letter Oh, that was missing in the alphabet Mesrop Mashtots - that is, in the classical Armenian alphabet. This letter of the Armenian alphabet was introduced much later and, according to the linguist and ARMENOLOGIST Nicholas Marr established in manuscripts XVI - XVII centuries. Already this fact testifies to the later version, or adding of this chapter in the book Khorenskiy. In any case, at least at this point in the text Turkic word Kotak (կոտակ) was replaced by the Armenian coati (փոքր).

qödek (Turkoman), qodek (tour), gödék (Uig), gödék (AZE), qodek (UZB), ködek (KAZ), ködök (Kirgh):

google translate from russian language link to read:

Ermenilerin sahtekarlığını ifşa eden Azerbaycan Bilimadamları

Elşad Alili/ Tarih, Dilbilim -Türkolog

The Azerbaijanis who have been driven out of their historical lands, will return to to live in Nagornyy Karabakh and other occupied lands. Azerbaijani President Ilham Aliyev stated this at the opening of the biggest mosque in the Caucasus in Baku. The head of state explained that the lands that historically belong to the Azerbaijanis are not limited solely to the territory of modern Azerbaijan. "The time will come when Azerbaijanis will live on their historical lands again - both in the Irevan khanate, in the Goycha and Zangezur districts," Ilham Aliyev said, appealing to citizens to make their own contribution to the common cause.

It is not the first time that the Azerbaijani president has spoken about the creation of today's Armenia on Azerbaijani lands, and his words are based on historical facts. Although the public at large is already familiar with these facts, numerous irrefutable historical documents still exist which have been carefully concealed by the Armenian falsifiers and their patrons. 

Several documents like this were discovered for the first time towards the end of last year by Fuad Axundov [Akhundov], head of sector of the Azerbaijani Presidential Administration.

Great powers' leaders on what have been Azerbaijani lands since time immemorial

He presented archive documents to the public, in particular a number of quotations from Russian emperor Peter I [Peter the Great], Peter II and Pavel [Paul] I. In their decrees relating to interstate agreements signed between the Ottoman, Persian and Russian powers, Nagornyy Karabakh, Sirvan [Shirvan], Ganca [Ganja], Erivan [Irevan; Yerevan], Naxcivan [Nakhchivan] and other Azerbaijani lands are referred to among the "Ardibizhan provinces".

The head of sector noted that, in pronouncing the names of the Azerbaijani khanates - "Ezerdabidzhani, Aderbaydzhani, Ardibizhani", do not sound anything like "Armenian", if you really want them to. "In any case, at that time, it would not have crossed anyone's mind to refer to these lands as Eastern Armenia, as the pseudo-scholars and leadership of the Republic of Armenia are trying to convince the Armenian public to do at the present time," F. Axundov stressed in an interview to the "Interfax-Azerbaijan" agency.

For the first time, he cited extracts from the imperial decrees on Azerbaijan's territories, which were collected by S. M. Bronevskiy, who was the director of the Asia Department at the Ministry of Foreign Affairs of the Russian Empire and one of the influential officials at the emperor's court.

 "Not only today, in the 21st century, does the leader of the regional power, Azerbaijan- refer to Erivan, as well as Karabakh, Nakhchyvan and other khanates as Azerbaijani, but the leaders of the neighbouring regional powers - Russia, Persia and the Ottoman Empire - also did so in previous centuries," Fuad Axundov stated.

He noted that up to the present time all these facts had been concealed from the Armenian public. But in future it will be extremely difficult for the Armenian falsifiers to mislead the world public as well as of their own people.

"The Information Support for the Armenian Public" project presented in December by the Caucasus History Centre attached to the AZER-GLOBE Institute of Socio-Political Research is precisely aimed at exposing the historical lie and forgeries.

A forgery-free window on history

Within the framework of this project blocks of information (information slots) are being placed on the vesti.az, apa.az. day.az, regionplus.az websites, containing quotations from world scholars, public figures, politicians, clergymen and others, the publication of which is prohibited in Armenia. The materials revealing the falsification perpetrated by Armenian pseudo-historians and chroniclers engaged in forgery are presented in Russian which the Armenian reader, as well as others, are able to understand. The quotations, which have been discovered for the first time in the documents of the Russian emperors are also posted on the information slots.

The quotations from the information slots are being included in an e-version of the books by F. Axundov: www.nofalsify.com (the book "Fraud Busters", compiled from the pronouncements of scholars on the history of the Southern Caucasus), www.azleadersays.com ("At First Hand" containing quotations from the Azerbaijani president on the main trends in state policy) and www.azterrintegrity.org ("At First Hand", containing pronouncements by world leaders and international organisations on the territorial integrity of Azerbaijan).

By the Information Support for the Armenian Public project, Azerbaijan has in actual fact opened a window onto real history for the Armenian people, where there are no forgeries and falsifications. Moreover, the extremely aggressive response to this by the Armenian falsificators has confirmed that this project is well-founded. The forces that are keeping their own people in the dark, immediately arranged for the websites containing the information to be hacked. The main target selected was the website displaying the quotes of Azerbaijani President Ilham Aliyev on the main trends in state policy, including the conflict between Armenia and Azerbaijan.

"Lie detector" spots Armenian falsification

In the same December days the Caucasus History Centre presented the region's public with a unique tool for exposing the claims of the Armenians to examples of the material and non-material heritage of the peoples of the region. Figuratively speaking, this new tool has been called "a lie detector". So, how does this detector work?

This is a universal technique, which on the basis of ethnographic, linguistic studies and old dictionaries, including Armenian ones, allows the provenance of rituals, domestic objects, music, songs, cultural and culinary traditions belonging to one people or another to be easily checked.

"A recent attempt by Armenia to have lavash [unleavened flat bread] registered as an Armenian bread on the UNESCO list of non-material cultural heritage, and even earlier the duduk as an Armenian folk music instrument, has moved Azerbaijani scholars to look into old Armenian dictionaries, in which there is no trace of the concepts of 'lavash' and 'duduk'" F. Axundov stressed.

The linguist Elsad Alili has noted that he has studied approximately 20 ancient dictionaries, including Armenian ones, but the word "lavash" has not been indicated as an Armenian word in a single one of them. "This is how you can calculate the etymology of any word," the expert noted.

According to the director of the Caucasus History Centre, Rizvan Huseynov, in the very near future it is planned to make use of similar techniques offered by scholars in neighbouring countries, who have come up against the Armenian falsifications. The results of studies by the Caucasus History Centre itself will also be submitted to UNESCO.

A united front

Moreover, it was not long before responses came in from the neighbouring countries. Well-known Georgian scholars, the historian Guram Marhulia and the Armenian studies expert, Academician Bondo Arveladze, were the first to state their support for the Azerbaijani project.

According to Bondo Arveladze, the Armenian side is making an intense effort to present the cultural values of the Caucasian peoples to UNESCO and the international public at large as the material and non-material heritage of the Armenian people. "Appropriating the cultural heritage of others cannot fail to upset scientific circles and the public throughout the Caucasus. Georgia is constantly faced with such problems, and I think that participation in the projects of the Caucasus History Centre will allow us to defend ourselves effectively and stop short the attempts by some Armenian scholars to appropriate elements of Georgian culture and heritage" the Georgian academician said.

In the view of B. Arveladze, it is particularly important that the scientific studies and conclusions of the Caucasus History Centre are to be translated into English and other languages, circulated to international organisations, first and foremost to UNESCO, whose experts register the cultural values of other peoples on the list of Armenian heritage.

The Georgian historian Guram Marhulia spoke in a similar vein during an interview to the ATV television channel.

The project presented in Azerbaijan did not remain unnoticed in Russia either. The writer and public figure Alexander Fomenkov made an "Appeal to the Russian Public" in which he called upon the Russian public and scientific circles to pay attention to the experience of the Azerbaijani side in exposing Armenian falsifications. "Otherwise, we, the Russians, will end up with one of the most striking representatives of Ancient Rus, Vladimir Monomakh soon being declared Monomakhyan and the founder of Moscow being name as Yuri Dolgorukyan [Moscow's founder is Yuri Dolgorukiy]," A. Fomenkov stated.

"Yes, yes, this is precisely what happens; whereas other peoples complain that the Armenians are appropriating domestic objects, folk music, songs and other cultural values, as well as culinary dishes created by them and not the Armenians, from us they are already stealing people. And these are not just some little Vasya or Masha, but generalissimos… Why waste your time on trivial things. The great Russian military leader, Alexander Vasilievich Suvorov, does according to the assertion of these weird Armenian historians, have Armenian roots…Well, what a lot of gibberish!" the public figure stressed. But…

Worse things do happen

It is not surprising that, as a result of the palpable "strikes" through its websites by the Azerbaijani side in Armenia, they [Armenians] have become so confused that they decided to apply to UNESCO with the ludicrous demand that Mount Agri Dagi (Ararat), which is located on the territory of Turkey, be recognised as "Armenian non-material cultural heritage". Parliamentary deputy Zaruhi Postanjyan made this application to the Armenian government on the 25th December, on the very day that the Caucasus History Centre attached to the AZER-GLOBE Institute of Socio-Political Research launched its "lie detector".

"Evidently, the Armenian dreamers and grabbers have not learnt anything from the failure of the culinary promotion with lavash. No-one knows who was the initiator of this idea in Yerevan, but we would like to arrange a little campaign to teach Zaruhi Postanjyan the rules regarding the submission of such applications," its states in the article circulated by the Caucasus History Centre.

The Centre's experts explain that in the UNESCO Convention the following manifestations come under the term non-material heritage:

- Knowledge and skills connected with traditional crafts;

- Knowledge and customs relating to nature and the universe;

- Oral traditions and forms of expression, including language as a bearer of non-material cultural heritage;

- Performing arts, including acting, making music, singing, dancing and so forth;

- Customs, rituals and festivals.

"In which of the manifestations of non-material cultural heritage can Mount Agri Dagi (Ararat) situated in Turkey be legally counted. But Z. Postanjyan defined it and expressed the theory that the mountain has an exceptional influence on the mentality of the Armenians. 

But, besides the Armenian idea-mongers' blatant legal ignorance, the very idea of denoting any kind of natural phenomenon as the "non-material cultural heritage" of a people looks absurd. This is like an attempt by Azerbaijan or Turkey to get the heavenly body, the moon, registered on the list of non-material cultural heritage of the Azerbaijanis just because the crescent moon is depicted on the flag of this country," it says in the article.

 An "Old Town" on the remains of demolished history

In general, December 2014 was fairly packed with ludicrous initiatives in Armenia. Besides the other things, in Yerevan they were again talking about building an "Old Town" in the centre of the Armenian capital.

At the same time as the Armenian capital is pretending that it has an ancient history, the leadership of Yerevan is planning to build approximately 20 buildings of the tsarist Russian period in the city centre in order to present that location as the historical part of the city. While doing this, the builders are covering with gravel the demolished Yerevan fortress which is sticking out of the dug-up asphalt.

 "It is comical how attempts are being made to create a sham "historical centre" consisting of buildings with European architecture of 100-150 years ago in place of the mediaeval city. The Caucasus is an ancient region, which was teeming with life before the beginning of the 20th century. And Irevan (Yerevan) in particular was a mediaeval city with oriental Muslim architecture," F. Axundov stated.

He stressed that no trace of the old historical centre is left in Yerevan, which testifies to the targeted destruction by the Armenians of historical monuments that prove their Azerbaijani origins. "In Baku and Tbilisi, for example, the historical city centres are kept as the apple of the eye. In Yerevan the Armenians themselves destroyed this centre, since it was evidence that they were immigrants in these lands," F. Axundov explained.

He recalled that a few years ago, the Azerbaijani side expressed its willingness to offer Armenia the plans and drawings of the Yerevan fortress, but the Armenian side turned the offer down, since all the historical materials prove that Yerevan, which was called Irevan in those times, once belonged to Azerbaijan.

Moreover, it would be naive to think that Armenia and the Armenian diaspora throughout the world would, in the foreseeable future, denounce its many-century-long strivings to "fabricate" its history, based on lies and forgeries. On the contrary, greater activity by the Armenian falsifiers is to be expected in 2015 in the light of the centenary of the imaginary "Armenian genocide" in Ottoman Turkey. Taking this into account, it is becoming ever more pressing for the states suffering as a result of the unfounded Armenian claims, and for the scholars and the public in the countries of the region to work together. All the more so since Azerbaijan has offered everyone a starting point, in the form of the projects put forward by the Caucasus History Centre attached to the AZER-GLOBE Institute of Socio-Political Research, to help in overturning the world of Armenian falsifications.

Author: Namiq MAYILOV Baku , 06/01/2015 - link and pdf

"antik yazar Strabonun (I, II-34) bu cümlələrinə dikkat edin: 

"For the nation of the Armenians and that of the Syrians and Arabians betray a close affinity, not only in their language, but in their mode of life and in their bodily build, and particularly wherever they live as close neighbours."

Yəni Strabo dövründə antik Armeniya nüfuzu arapca və süryanicəyə bənzər dildə konuşurlarmış. Yəni bu gün bildiyimiz ermənicə o dövrdə yox idi. Demək ki, bu günkü erməni kavmi də yox idi. Türkiyə və Azərbaycan tarixçilərinin düşdüyü tuzaq da budur. Antik Armeniya bu gün literatürümüzdə Ermənistan kimi yanlış adla keçir. Oysa antik Armeniya üçün ən azından yunancadaki Armeniya terminin kullanmalıyık. Bu bir bilgi paylaşmıdır. Bu cümlələr türkcəyə cevirilib paylaşılırsa, faydalı olur. " Elşad Alili

Strabon kitabı için: 

ya da link:

Painting by Franz Roubaud "Surrender of the fortress Erivan (Yerevan) October 1, 1827". 

City Erivan was before the Russian invasion and changes in the ethnic coloration a Turkish city.

Rossiya sozdala armyanskuyu oblast' imenno na territoriyakh azerbaydzhanskikh khanstv. (SOBRANIYe AKTOV" OTNOSYASHCHIKHSYA, K" OBOZRENIYU ISTORII ARMYANSKOGO NARODA, chast' II. Moskva 1838. str. 17.)

Russia created the Armenian region in the territory of the Azerbaijani khanate. (AKTOV MEETING RELATING, Rb Review Armenian history, Part II. Moscow, 1838. p. 17.)

Even Prof.Justin Mccarthy says :

1827-1829

"Russians did give free land to the Armenians.

the Russians forcing the Muslims out of the Caucasus and taking Armenians in to the Caucasus

Turkish population in Yerevan was higher then the Armenian population.

The Europeans, have refused to act honestly to Turkey.

Countries does not have friends, countries has benefits!"

 "Ruslar Ermenilere karşılıksız toprak vermiştir.

Ruslar Kafkaslardaki Müslümanları kovup, Ermenileri yerleştirmiştir.

Erivan'da Türk nüfus, Ermeni nüfusundan fazlaydı.

Tek kelimeyle Türklere dürüstçe davranmayı reddeden Avrupalılar var.

Ülkelerin dostu yoktur, çıkarları vardır!"

video

1840 Kervansaray, G.Gagarin  - Erivan

bugün Ahır! olarak kullanılıyor.

1840 год. Г.Гагарин. Караван--сарай в Эривани

1840 Turkish Caravansarai by G.Gagarin - in Yerevan today used as BARN!

"Selim Kervansaray (Erevan Erivan, 12-13 yüzyıl) yakın.  

Girişinde eski resimleri, Arap alfabesi bir yazıt var. Diğer yazı silindi." 

Elşad Alili.

"Giriş kitabesi Arapça demesine rağmen Hem Kervansaray Hem de kitabe buram buram Selçuklu kokuyor! Ben Selçukluyum diye bağırıyor!  Ani harabesini donatıp yaptırırken biz salaklar; onlar da kitabeyi silip Ermeni Anıtı diye dünyaya yuttururlar!"  

Osman Çataloluk.

- "After all, the false hypothesis that the Turks migrated to the Caucasus and Asia Minor "later than all" is the cornerstone of Armenian historical and ideological pseudo-science that made it possible to substantiate Armenian claims to the lands of neighbouring peoples and countries. Now that this cornerstone is taken away by European science - the same science that proposed this very false concept of "Turks - nomads from the Altai" two centuries earlier, Armenians are compelled to make up new stories to save their false historical and ideological concept about "the great civilizing role of the Armenians in history and culture".

In the light of these new studies by European science, the false hypothesis about "Turkic incomers" collapsed (we do not deny the great migrations on the continent, resulting in Turkic and other peoples, including Armenians, migrating to the Caucasus and Asia Minor at various times). That is to say Turks have been living in the region since ancient times and Turkic peoples moved here from the east and north of the Asian continent in different periods.

But the most curious thing in the final resolution adopted at the end of the conference of the "new Mkhitarists" was the postulate that "the confirmation of the civilizing role of the Armenians needs no falsification". Aha! So until now the Armenian media, scientists and various politicians have been falsifying and lying in their attempts to prove the "ancient Armenian origin" of all that exists and existed in the Caucasus and Asia Minor? This phenomenal and frank confession by the Armenian "new Mkhitarists" can only be welcomed.

And now a few words about such a hasty admission by the Armenian luminaries of historical pseudo-science. There is no doubt that an important reason for this is the deliberate policy of Azerbaijan to expose Armenian historical lies through the publication of quotations from medieval manuscripts, archival materials and ancient sources that contradict the postulates of "ancient Armenian" lies. We have some reason to believe that it is the activity of the Azerbaijani media and political figures that is the main cause of the current mobilization of the Armenian new Mkhitarists. In particular, as we noted above, they were especially hurt by the recent presentation in Azerbaijan of the first volume of the book "Fraud Busters" written by the head of a department at the Presidential Administration and political analyst, Fuad Axundov. That is why the article in Golos Armenii about the Armenian conference in Yerevan and Xankandi is headlined "Falsifiers will be answered". This is a kind of "Armenian" answer to foreign scholars listed in the book "Fraud Busters" published in Azerbaijan.

Another thorn for the Armenian falsifiers are projects of the Centre for the History of the Caucasus at the Institute for Public Policy Research Azer-Globe, in particular the creation of the website erevangala500.com, which clearly proved that the Armenians are incomers in Azerbaijan's Iravan khanate and the Armenian authorities deliberately destroyed the ancient Azerbaijani city of Iravan in place of which the remade city of Yerevan now stands. The Armenian side is particularly irritated and concerned about the fact that the Centre for the History of the Caucasus at the Institute for Public Policy Research Azer-Globe found the work of the historian of Armenian origin I. A. Orbeli "Inscriptions of Gandzasar and Avaptuk", which was considered defunct and was published in St. Petersburg in 1919. This work contains valuable inscriptions from the Gandzasar monastery complex in Nagornyy Karabakh and the surrounding area, which indicate that these sites are part of Albanian architectural-historical heritage and the Autocephalous Church of Albania, and thus do not belong to the Armenians.

It is not in vain that participants in the Armenian conference on 29 June visited the Gandzasar monastery, because now they will have a lot of work to do to save their lies about its belonging to Armenian heritage. In this light, it is no exaggeration to say that the current inscriptions of the Albanian Gandzasar complex are threatened with destruction and falsification because Armenian liars will stop at nothing to misappropriate the cultural and historical heritage of other nations.

To sum up, it should be noted that Azerbaijani science and media, which have found the weak points of the false Armenian historical-ideological concept, should extend the front of research, especially archival sources and manuscripts that clearly refute Armenian falsifications. However, this research should involve foreign scientists and attract the attention of foreign media and the scientific community, which will help to deliver the truth about the history of our region and Armenian falsifications to different parts of the world." 

Author: Rizvan HUSEYNOV Baku

link to read:

* * *

Armenian forgeries, falsification and fabricated History

links:

Fabricated History ; Armenian

Turkish petroglyphs in Armenia

Norman Stone and Armenian Forgeries and Falsifications